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We live in capitalist countries. Anything and everything will have money involved. Even public healthcare involves money changing hands with private contractors and such. There is no way to get around this fact. And wherever money changes hands it creates the potential for perverse incentives that we are possibly opening the door wide open for.
I see what you're saying. I think if somebody cannot sustain life by themselves in a practical sense, then it's a different scenario. For example someone being born in the scenario you outlined would not live without intervention. However, we are talking about the inverse. A body that would otherwise survive (at least for the near future) and we are artificially ending it.
It feels wrong to me in both scenarios. A sort of symmetry in a way.
I think here I need to separate two groups of people. 1) somebody who has a terminal illness and is in pain. I think in these scenarios, I am more open to the idea. 2) people who are depressed or in some sort of chronic pain who otherwise could live a full life
In the 2nd scenario, I think that suicidal thoughts is a mental illness. It's not something healthy adjusted people think, even when they are in pain. By indulging in their desire, we are doing them a disservice. Like I brought up before, I made the analogy to addiction.
When someone is addicted, they make the conscious decision to use a drug. It's their body, it's their choice. They have the autonomy to do whatever they like- even if that choice is going to kill them. For example with fentanyl leading to an eventual overdose.
I think we, as a society, need to take care of these people. We need to provide them treatment and get them off the drugs. The solution isn't just to put them in a box and give them a ton of drugs so they can use until they die. To me, it feels like we're throwing away their human dignity in the name of individualism. We should take care of each other, not indulge each other's worst thoughts and actions.
This is what makes me feel wrong about this.
Just because the body can keep going doesn't mean it's a worthwhile life. Imagine yourself lying in a hospital, conscious but unable to move, unable to speak coherently, unable to even control your bowels. Add unending pain to the mix. What life is that? You would condemn a person in that state to perpetual torture just because ending their suffering "feels wrong" to you? Forcing that person to continue living if they don't want to feels a lot more wrong to me.
These are medical problems that should obviously be treated medically as a first resort. But a lot of those situations have no solution and a full life is not possible. Chronic pain, even when it wont kill you, is incredibly damaging to the psyche and limiting to one's quality of life. Depression isn't just someone feeling sad - it's a physiological condition that there might be no recovering from. If someone (in cooperation with medical professionals) determines that there will never be a significant improvement to their quality of life, who are you to tell them they can't end it?
Dying with dignity is the main goal of medically assisted death. There is no dignity in living months or years wishing, pleading, praying for death but not dying, or worse: being kept alive against your will.
In this case, corporations oppose MAID because sick and dying people need a lot of very expensive health care (skilled nursing, hospice care, etc) so they would much rather force them to stay alive in order to continue profiting off them.
It's not like these perverse incentives don't exist without MAID. Nursing Homes, etc. have an incentive to keep people alive and in their care as long as possible.
sure but it doesn't take too much imagination to come up with some dystopian futures where human life is not treated with the sanctity that we are used to
i think maybe that's my key objection here. it uncorks this wine bottle that cannot be resealed. we are forever fundamentally changing our relationship with death and destigmatizing the act of snuffing out a life.
i think it's something most people have not really put much thought into the long term implications of this ideological shift