jlou

joined 1 year ago
[–] [email protected] 5 points 2 weeks ago* (last edited 2 weeks ago)

The root of the loss of community that everyone feels is capitalism's total emphasis on institutional logics of exit that make everything extremely transactional while completely ignoring the dual institutional logic of commitment, cooperation and voice. Community emphasizes the latter. We need communities based around shared property, mutual aid and collective action. Incidentally, having such communities could help solve some public goods problems in a non-state manner and be more egalitarian

[–] [email protected] 9 points 2 weeks ago* (last edited 2 weeks ago)

I'll write one. The talk argues that employment contract is invalid due to inalienable rights. Inalienable means can't be given up even with consent. Workers' inalienable rights are rooted in their joint de facto responsibility in the firm for using up inputs to produce outputs. By the norm that legal and de facto responsibility should match, workers should get the corresponding legal responsibility, but in employment, workers as employees get 0% while employer gets 100% of results of production

 

Why the employer-employee relationship is based on theft and all companies should be worker-controlled - “Neo-Abolitionism: Towards Abolishing the Institution of Renting Persons”

https://youtu.be/c2UCqzH5wAQ

@workreform

[–] [email protected] 1 points 2 weeks ago

You called centrists framing the debate about capitalism as one of consent vs. coercion a strawman then accepted the framing. Democratic theory requires consent. It just also requires consent to delegate ruling out consent to alienate management/governenance rights justified by inalienable rights.

Stable employee-owned firms:
https://www.nceo.org/articles/employee-ownership-100

A country that lets people sell voting rights wouldn't be democratic for long. Does democracy not work? Is it undesirable?

@progressivepolitics

[–] [email protected] 7 points 2 weeks ago

David Ellerman's modernization of the classical laborists' argument against capitalism is significantly more powerful than modern Marxism.

Marx's claim that private property is the root of capitalist appropriation has been disproven in modern theories of capitalism's property rights structure. Private property plays a role in giving bargain power to get favorable terms, but the ultimate legal basis of capitalist appropriation is the employer-employee contract

@politicalmemes

[–] [email protected] 3 points 2 weeks ago (1 children)

Postcapitalist systems can use market prices and, in principle, be Pareto optimal on non-institutionally described states of affair

@politicalmemes

 

"Governing the Commons" - Economist Elinor Ostrom's approach to collective action problems

https://neilhacker.com/2021/03/25/governing-the-commons/

@neoliberal

 

A case for universal worker democracy and why capitalism is theft - "Neo-Abolitionism: Towards Abolishing the Institution of Renting Persons"

https://youtu.be/c2UCqzH5wAQ

David Ellerman makes a unique argument for workers' control that is significantly stronger than the usual arguments the left makes as it implies that capitalism is invalid even when it is fully voluntary

@breadtube

[–] [email protected] 3 points 2 weeks ago* (last edited 2 weeks ago) (2 children)

Not a strawman. There are tons of examples of framing the capitalism issue in terms of consent vs coercion. Nozick talks about capitalist acts between consenting adults etc.

Many worker coops and majority employee-owned ESOPs exist today. It works.

Democratic theory argues that contracts based on consent to alienate are inherently invalid. Since the employment system is on the "wrong" side, the original theory invalidating these contracts is ignored and forgotten

@progressivepolitics

[–] [email protected] 1 points 2 weeks ago* (last edited 2 weeks ago)

Alienist vs inalienist refers to whether voting/control rights are transferable (alienable).

Better to say institutions based on consent to alienate vs delegate

Voting rights' transferability with alienist systems implies inequality, but the core point is consent to alienate vs. delegate.

The employment contract is inherently an alienation contract. The workers give up and transfer the management rights to the employer and the employer manages in their own name

@progressivepolitics

[–] [email protected] 1 points 2 weeks ago* (last edited 2 weeks ago)

Alienist refers to alienation of rights.

Alienist = completely give up and transfer control rights with the recipient ruling in their own name and not in the name of the people governed

Inalienist = revocable delegation where the people retain control rights with the delegates governing in the name of the people governed

Democratic theory draws a distinction between these 2 types of contracts, and invalidates the former

The diagram should say alienation vs. delegation

@progressivepolitics

 

The diagram centrists don't want you to see

Centrism frames the debate about capitalism as one of consent vs. coercion and argue that capitalism is fine because workers consent in the legal sense to the labor contract. Democratic theory recognizes a distinction among voluntary contracts i.e. consent to alienate vs. consent to delegate. A centrist can't appeal to this distinction because capitalism and political democracy are on opposite sides

@progressivepolitics

[–] [email protected] 2 points 2 weeks ago

You just mention the community in the post

@politicalmemes

[–] [email protected] 1 points 2 weeks ago

What would be a more appropriate community?

@politicalmemes

-11
submitted 2 weeks ago* (last edited 2 weeks ago) by [email protected] to c/[email protected]
 

The diagram #capitalist liberals don't want you to see

Capitalists frame the debate about #capitalism as one of consent versus coercion and argue that capitalism is acceptable because workers consent in the legal sense to the labor contract. Democratic theory recognizes a distinction among voluntary contracts i.e. consent to alienate vs. consent to delegate. Capitalists can't appeal to this distinction because capitalism and political #democracy are on opposite sides

@solarpunk

[–] [email protected] 1 points 2 weeks ago

Private property rests on the principle of people getting the fruits of their labor. In other words, private property appropriation has a labor-basis that capitalism denies. Capitalism violates the very principle behind private property by giving workers 0% joint claim on the positive and negative fruits of their labor

"Property is theft!" -- Proudhon

The employment contract is what really enables capitalist appropriation.

I agree with your critique of capitalist liberal democracy

@socialism

[–] [email protected] 3 points 2 weeks ago

Because most liberals don't consistently apply their own principles. A principle that liberals are inconsistent with is the juridical principle of imputation, the norm of legal and de facto responsibility matching. They ignore this norm's routine violation in the capitalist firm. Here, despite the workers joint de facto responsibility for production, the employer is solely legally responsible for 100% of the positive and negative results of production while workers as employees get 0%

@asklemmy

 

What is your view on liberal anti-capitalism?

This perspective's representatives are David Ellerman, and E. Glen Weyl. They that capitalism is incompatible with liberalism for various reasons such as violating liberal principles of justice, being inefficient or over-emphasizing diversification/exit-oriented risk reduction strategies to the detriment of commitment-based ones.

David Ellerman's case for capitalism being illiberal is discussed in:

https://www.ellerman.org/wp-content/uploads/2020/03/Article-from-ReclaimingLiberalismEbook.pdf

@neoliberal

 

Why capitalists are coming out against democracy - "Does classical liberalism imply democracy?"

https://www.ellerman.org/wp-content/uploads/2015/12/Reprint-EGP-Classical-Liberalism-Democracy.pdf

"There is a fault line running through ... liberalism as to whether or not democratic self- governance is a necessary part of a liberal social order. The democratic and non-democratic strains of classical liberalism are both present today. Many ... libertarians ... represent the non-democratic strain in their promotion of non-democratic sovereign city-states."

@sneerclub

 

"Zoë Hitzig | What is quadratic funding?" - A general mechanism for funding a decentralized self-organizing ecosystem of public goods

https://youtu.be/xwY0UAk14Rk

The mechanism described in this video can be used to solve many modern problems such as news media finance, FOSS software development funding, scientific research and egalitarian campaign finance. News media is severely underfunded and is critical for effective democracy. Campaign finance tends to be plutocratic.

@neoliberal

 

Pro-market anti-capitalism

Many on the left conflate markets with capitalism and oppose both. This is a mistake. Markets freed from capitalism where every workers' inalienable right to worker democracy may be useful, and help avoid the calculation problem. That being said, I'm highly sympathetic to those that seek to explore what might be possible without markets as that area is under-explored. Ultimately, we should emphasize worker coops

Here is an non-nuanced meme

@politicalmemes

 

"Inalienable Rights: Part I The Basic Argument" - what Nozick and Rothbard got wrong

https://www.ellerman.org/inalienable-rights-part-i-the-basic-argument/

“An inalienable right is a right that may not be ceded or transferred away even with the consent of the holders of the right. Any contract to alienate such a right would be an inherently invalid contract, and, vice-versa, a right such that any contract to alienate it was inherently invalid would thus be an inalienable right.”

@libertarianism

 

A moral argument for why all firms should be employee-owned - "Inalienable Right: Part 1 The Basic Argument"

https://www.ellerman.org/inalienable-rights-part-i-the-basic-argument/

@general

 

On a fallacy in the Kaldor-Hicks efficiency-equity analysis

"This paper shows that implicit assumptions about the numeraire good in the Kaldor-Hicks efficiency-equity analysis involve a “same-yardstick” fallacy (a fallacy pointed out by Paul Samuelson in another context). These results have negative implications for cost-benefit analysis, the wealth-maximization (e.g., “Chicago”) approach to law and economics, and other parts of applied welfare economics"

https://www.ellerman.org/wp-content/uploads/2014/04/Kaldor-Hicks-FallacyReprint.pdf

@neoliberal

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