this post was submitted on 23 Aug 2023
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No Stupid Questions

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This relates to the BBC article [https://www.bbc.co.uk/news/uk-politics-66596790] which states "the UK should pay $24tn (£18.8tn) for its slavery involvement in 14 countries".

The UK abolished slavery in 1833. That's 190 years ago. So nobody alive today has a slave, and nobody alive today was a slave.

Dividing £18tn by the number of UK taxpayers (31.6m) gives £569 each. Why do I, who have never owned a slave, have to give £569 to someone who similarly is not a slave?

When I've paid my £569 is that the end of the matter forever or will it just open the floodgates of other similar claims?

Isn't this just a country that isn't doing too well, looking at the UK doing reasonably well (cost of living crisis excluded of course), and saying "oh there's this historical thing that affects nobody alive today but you still have to give us trillions of Sterling"?

Shouldn't payment of reparations be limited to those who still benefit from the slave trade today, and paid to those who still suffer from it?

(Please don't flame me. This is NSQ. I genuinely don't know why this is something I should have to pay. I agree slavery is terrible and condemn it in all its forms, and we were right to abolish it.)

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[–] [email protected] 20 points 1 year ago (23 children)

Let's say that 5 generations ago, your great-great-great grandfather had a farm. It was highly productive and had a great location.

Let's say that my great-great-great grandfather went to the local government and paid bribes and maybe did some light killing and stole that farm. No matter who your g-g-g grandfather talked to, they all pointed to the new deed and told him to suck eggs. Your g-g-g grandfather fell into despair and poverty. His children grew up poor but also worked hard and climbed up the wealth ladder a little. So too did their children, and so on, until your generation. Let's say you're lower middle class or so. No generational wealth to speak of but not in poverty.

Meanwhile my family has developed that farmland, partitioned it and sold or leased pieces of it for business and industry. We have phenomenal generational wealth all built on that initial theft of land.

But hey, you never had land stolen directly from you, and I never directly stole the land. Everyone in the area knows exactly what happened. Everyone in the area knows that my generational wealth is built on theft. Nowadays everyone talks openly about it, including me.

Now, from the outside looking in, I say that the absolutely morally right thing to do is restore the ownership of the land to the descendants of the person who owned it. But from the inside, the living descendants of the thief say hey, WE didn't steal the land. We just benefit every day from the original theft. Why should we do anything to make amends for that theft, which we don't dispute but don't want to be accountable for either.

[–] [email protected] 14 points 1 year ago (4 children)

Okay, and how about the millions of other people whose ancestors never did or had any of that? Of the families that benefitted, some of them are still rich and powerful, those are the ones that should be looked at, not some Joe Blow whose lineage has always been lower/middle-class, working for a living like everyone else.

[–] Kerfuffle 1 points 1 year ago

not some Joe Blow whose lineage has always been lower/middle-class, working for a living like everyone else.

The corresponding Joe Blow from the group that got screwed over is going to be comparatively much worse off. Right? Or you can look at it from the other angle: if normal Joe Blow had ancestors who benefited from seriously screwing over people but made bad decisions, squandered their wealth and advantages so Joe Blow is just a Joe Blow then how much worse off would Joe Blow be? Possibly quite a bit.

But anyway, looking at it from the perspective of ancestors, who screwed over who, who's responsible for what is overcomplicating things. Are there people who are suffering from unfair disadvantages, are their people who are enjoying unfair advantages at the expense of others? If you're a decent person, that status quo shouldn't be acceptable: it's something that needs to be fixed. Maybe through reparations, maybe through affirmative action, maybe through some other approach. We should determine what the most effective use of resources is and do it.

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