this post was submitted on 30 Jun 2024
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[–] zarkanian 16 points 4 months ago* (last edited 4 months ago) (3 children)

If you're eating meat, then you're contributing to the death of all of those plants that had to feed the animals you're eating. Even if you grant plants sentience, veganism is still the more ethical option.

[–] [email protected] -4 points 4 months ago (1 children)

if you grant plants sentience, veganism is still the more ethical option.

... for ethical systems in which sentience is a consideration.

[–] zarkanian 9 points 4 months ago (1 children)

Which ethical systems don't consider sentience?! Big yikes.

[–] [email protected] 0 points 4 months ago

I can only think of one that does: utilitarianism. it's frought with epistemic problems not to mention it can be summed up "the ends justify the means" which most people think is itself unethical.

[–] [email protected] -5 points 4 months ago (3 children)

Is "more ethical" really enough if you accept that plants can suffer? You're still essentially saying one group of living things' suffering is acceptable to you. Isn't that like saying the holocaust of the Jews was bad, but the holocaust of the Roma at the same time was fine because there were fewer Roma than Jews? Does "less" matter when we're talking quantities so massive?

I don't think there are easy answers to any of these questions. Not if you want to approach them from an honest philosophical level.

[–] zarkanian 8 points 4 months ago (2 children)

Is "more ethical" really enough if you accept that plants can suffer

I don't accept that, but even if I did, you should still act to minimize suffering as much as possible.

Do you really believe that killing a plant is the same as killing an animal?

[–] [email protected] 1 points 4 months ago

you should still act to minimize suffering as much as possible.

under what ethical system?

[–] [email protected] 3 points 4 months ago (1 children)

If our ability to modify ourselves reaches sci fi levels, allowing us to photosynthesize and fix amino acids from nitrogen in the atmosphere (or if there's any hope of making that happen), then that likely will be the new vegan position.

[–] [email protected] 0 points 4 months ago (1 children)

Photosynthesis would probably not work too well for people who aren't outside a lot. But there might be other possibilities.

[–] [email protected] 3 points 4 months ago (1 children)

Sounds like a good way to incentivise touching some grass.

[–] [email protected] 0 points 4 months ago (1 children)

I know you're being flippant, but I do like the idea of coming up with a variety of ways for humans to get food which don't require life at all. Finding a way to make a construction worker photosynthetic but also finding a way for an office worker to be chemosynthetic. Hydrogen and methane are in abundance on the planet and bacteria can use them as food. Maybe one day we can too

[–] [email protected] 2 points 4 months ago

I agree, those things would be desirable.

[–] [email protected] 1 points 4 months ago (1 children)

It’s the fish argument all over again. Some vegetarians reason they can eat fish because fish has simple enough nervous system that it can be aware of its suffering. Sure it reacts to pain, but is it aware?

Similarly, grass may react to damage, but have such simple systems that you can’t even call it pain, much less that they have any awareness of pain

[–] [email protected] 3 points 4 months ago (2 children)

Why can't you call it pain? Plaints obviously are aware of it if they react to it.

[–] [email protected] 5 points 4 months ago (1 children)

There is an interesting catch to this argument, which is that in a human body we can eliminate pain by using general anesthesia or nerve blockers. Locally the body still reacts to damage but the actual person doesn’t experience any pain because it isn’t communicated to their consciousness. If we accept that being unconscious precludes experiencing pain then it follows that consciousness is a pre-requisite for pain.

On the other hand if it’s still unethical to inflict damage on a living thing without consciousness then is it unethical to operate on a sedated person even though they don’t consciously experience pain?

[–] [email protected] 4 points 4 months ago

Very interesting points, and this was the sort of discussion I was hoping to have. These are complex ethical questions without simple answers and in 100 years, people may look back at any eating choices made in this time, be they vegan or 100% carnivore, to be absolutely nuts because none of us have figured out that the real key to good and ethical nutrition is everyone eats a soup made from cloned moose DNA and petroleum. Science is constantly changing and moving on, so who knows? But it's an interesting thing to talk about, at least to me.

For now, I am on the side of those who say it is not ethical to eat meats, but it is ethical to eat plants. In 20 years of plant science? Who can say?

[–] [email protected] 2 points 4 months ago (1 children)

Not at all, it’s just a reaction. When you drop your mentos into Diet Coke, you see a very excited reaction, but do you really call that an emotion or can you really connect that with any entity’s awareness?

[–] [email protected] 3 points 4 months ago* (last edited 4 months ago) (1 children)

Mentos and Diet Coke are not alive. Plants are. Mentos and Diet Coke are also not having reactions to being damaged that signal that damage to other cans of Coke and packs of Mentos. Plants do. That is not a good analogy.

[–] [email protected] 2 points 4 months ago

what do you mean by "alive", and why should that matter?