last_philosopher

joined 1 week ago
[–] [email protected] 17 points 1 day ago* (last edited 1 day ago) (1 children)

This is a type of ad hominem fallacy because you're downvoting based on something about the speaker that is unrelated to the argument. You might argue that there is a correlation between the misspellings and logical fallacies, but you offer no evidence, and the fact that you committed this phallusy while spelling everything correctly speaks otherwise.

[–] [email protected] 1 points 3 days ago

That would require some considerable effort to pull off.

Something far more plausible: a bug in zoom that reverses the camera and/or microphone button functionality.

[–] [email protected] 1 points 3 days ago

In most cases, it's wrong to violate the social contract, especially while benefiting from it. However: the harm done by violating the social contract should be weighed against the harm of not violating it.

In this case, the harm of violating the social contract is pretty minimal, as copyright law is not a fundamental part of the fabric of society. One can even argue it's kind of dubious, as something that moneyed interests favor very heavily with no similar moneyed interests favoring a strong public domain.

The harm of not violating it is not only do you give money to a holocaust denier, you're giving it to him for denying the holocaust. Even worse, you're giving him money for being wrong, and so effective at deception that you are compelled to spend money disproving him.

The whole point of copyright is to encourage useful works and spreading of knowledge and art. In this case the work is not spreading knowledge, but un-knowledge. Irving is exploiting a loophole in copyright law that allows him to work against its very purpose.

Thus I'd say violating the law is ethical as the benefits far outweigh the costs.

[–] [email protected] 10 points 3 days ago* (last edited 3 days ago)

There's a lot of assumptions in saying it's just meaningless chemicals

  • That chemicals are meaningless and lacking intriniic value. Seen from the outside they may appear that way, but evidently from the inside it seems quite different.
  • "We" are not some other unseen brain behavior (not a crazy idea since we've never seen consciousness working in the brain)
  • We are within the brain
  • The brain exists at all
  • Any knowledge exists at all (dubious as Mickey points out)
[–] [email protected] 1 points 3 days ago

But then what perceives the illusion? How can the whole concept of an illusion have any meaning without a thinker to perceive what isn't true?

[–] [email protected] 1 points 6 days ago

Consciousness

[–] [email protected] 12 points 6 days ago

Be careful with the hot water. A friend cracked his toilet that way.

[–] [email protected] 1 points 6 days ago

Let alone neurones in my brains experiencing quantum effects.

But that's zeroing in on the idea that quantum mechanics directly affects neurons, which affect free will. Which is only one way one could conceivably argue free will exists. But I'm saying I don't need to come up with a specific way, because I observe free will more directly than anything else. So there's basically infinite ways it could happen, including for example:

  • Some undiscovered conscious force behind quantum mechanics that has yet to be discovered that is able to affect the brain via microtubules
  • Some undiscovered conscious force that exists entirely outside of known physics and is able to affect some part of the brain via a totally novel mechanism not related to quantum mechanics
  • The whole world being a simulation which for unknown reasons is set up to hide our own free will from us
  • Everyone having the wrong perspective about causality in general, such as the external world being governed and dictated by the self rather than the other way around, much the same way dreams can be controlled by the free will of lucid dreamers. Or being wrong about some other fundamental reality of the universe in such a way that consciousness would make more sense.
[–] [email protected] -1 points 1 week ago (2 children)

Yes.

I observe free will directly. Watch: I will choose of my own free will to type a tilde at the end of this sentence instead of a period~ Behold free will.

Everything that says we don't have free will depends on indirect observations that blatantly make faulty assumptions. Do our senses accurately tell us about the state of the universe, and ourselves within it? Are our interpretations of this infallible?

Most egregious is the assumption that classical mechanics governs the mind, when we know that at a deep level, classical mechanics governs nothing. Quantum mechanics is the best guess we have at the moment about how objects work at a fundamental level. Many will say neurons are too big for the quantum level. But everything is at the quantum level. We just don't typically observe the effects because most things are too big to see quantum effects from the outside. But we don't only look at the brain from the outside.

Nor can we say that the brain is the seat of consciousness. Who can say what the nature of reality is? Does space even exist at a fundamental level? What does it mean for consciousness to be in a particular place? What's to say it can only affect and be affected by certain things in certain locations? Especially when we can't pinpoint what those things are?

So yeah I believe in free will. It's direct observation vs. blatantly faulty reasoning.