this post was submitted on 10 Jan 2025
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Ye Power Trippin' Bastards
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I'd argue minimizing suffering is basis for all ethics, just that they are achieving it in different ways.
Deontological ethics in a vacuum cause more suffering than utilitarianism. Yet (most) deontological philosophies seek to achieve as much good as possible - and therefore minimizing harm. Kant's categorical imperative is - as a layman - just a formalization of: "Do what is good for you AND others. Don't do what is good for you but bad for others."
And I believe if you ask an ethics board at a why something was not permitted, you will always get the result: "Causes too much harm". This happens despite them being allowed to evaluate based on many different philosophies.
I know very little ethics systems that don't inevitable lead to a society with less suffering if strictly followed by most. Although that might just be because society as is is objectively unethical.
So if I understand correctly, a cow can be killed with a gun to the back of the head painlessly and its death prevents hunger for an entire family for the winter so killing it is ethical. Got it.
Again, I'm not vegan nor particularly experienced in vegan arguments but there is clear suffering here:
no, we don't. we don't even know if they understand personal mortality
We know several intelligent animals have some sort of concept of death because they are capable of mourning. This doesn't prove they understand personal mortality but it proves that they understand the mortality of others to some extent which is a necessity for understanding your own.
My argument why cows do not want to die is a basic evolutionary one:
Individuals that do not want to die are more likely to reproduce than one's that want to die. It is therefore likely that cow populations today largely do not want to die.
Also, being neutral to the concept of death - or even not knowing about it - implies the absence of a wish to die. If cows do not even understand personal mortality they do not want to die.
Right. but moot. if that's the case then why bring it up at all? we should only be concerned with things that we can prove and base our conclusions on provable fact.
I think it's probably accurate to say they don't want to die, cuz they don't know it's a thing that they could want.