this post was submitted on 30 Oct 2024
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Asklemmy
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A scientist might think that the historical/scientific value is more important than the personal rights of people who died millenia ago.
The people who dug up graves in the early 20th century just didn't see the locals as people, though, which is also why most of those museums were in Europe, not anywhere near where the artifacts were found (if the artifacts were given to museums at all, instead of being sold to private collectors).
If you ask me personally: A pharaoh is a king, and fuck the king.
Yeah, there's a weird implied statute of limitations type of thing with remains. Like thousands of years ago, we can learn so much and uncover history by looking at remains. But you don't learn much and it's weird and presumably illegal to dig up recent remains.
I dunno what that time limit is, but to me at least it feels like it exists and intuitively makes enough sense
In the National Museum of Scotland there's a bronze-age skeleton curled up in a recreation of the person's grave, surrounded by their grave goods. While I was stood looking at it, a woman was explaining to her granddaughter that the skeleton had been found in Shetland, where she herself was from. The girl turned to her and said, "Was he a friend of yours, granny?" We all laughed, but I think we all had the same uncomfortable thought - this wasn't just dry bones, it was a person. What if it was a friend of granny's? What amount of time makes it ok?
Looking at this body in the British Museum was even worse: https://www.bbc.co.uk/news/uk-england-28589151
Being born in the same town means there is a high chance of it being a relative of the girl and her grandmother.
i think you've hit the nail on the head regarding why robbing recent graves is unethical; that is, it's denying valuable data to the archeologists of 3024 CE.