this post was submitted on 13 Sep 2024
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[–] [email protected] 4 points 2 months ago (2 children)

But your example here isn’t lasting, it collapsed. The vast majority of economic systems have converged to some degree of capitalism and it’s “working” by the definition that it prevails.

Red Vienna's housing policies remain.

I didn’t say that there’s a requirement, I said that if I don’t agree with the value that my labor provides against what the proletariat has prescribed to it, then I’m just SOL. Why should I go through all of the additional work and schooling and effort of becoming a doctor if it’s valued equivalently or close to something that requires much less effort?

What on Earth do you mean here? Communism isn't when everyone gets paid the same thing.

There was no fact, so I’m not sure what you’re referring to, I was stating that it doesn’t seem to have worked out purely because capitalist economies are most prevalent today and it seems like most common folk choose to live in countries with free markets.

Again, you have no analysis of trajectories, nor how they fit in the grand scheme of things. You ignored my entire section on that, actually.

This 3rd point of yours isn’t a good argument because you can also say that housing rates are great in Syria, but it doesn’t mean that many people would choose to live there.

Again, analyze trajectories and context. Socialist countries have done the most to uplift their population, far moreso than Capitalist countries. Capitalist countries in the Global North rely on brutal exploitation of the Global South to even exist in the first place. If someone is rich, and they gain their wealth by stealing from everyone else, why are you saying that seems to be the best model?

[–] [email protected] -1 points 2 months ago (1 children)

If someone is rich, and they gain their wealth by stealing from everyone else, why are you saying that seems to be the best model?

I’m not claiming that capitalism is perfect or objectively good, all economic theories are idealized and I don’t think there is a magical system with a simple set of rules that actually works.

The real world is complicated and messy and has exceptions and bad actors. Capitalism clearly needs some form of regulation without runaway effects, but I think I would prefer to live in a free market at least to some degree. I personally cannot afford to be a landlord, but I also don’t think that it’s unfair for them to exist.

[–] [email protected] 3 points 2 months ago (1 children)

All of that is vibes-based, I'm asking you to do any analysis. If you don't want to, that's fine, but then just say that outright.

[–] [email protected] 0 points 2 months ago (1 children)

You asked me what my opinion was and I gave it. If it’s not up to the rigor that you expect from a meme thread on Lemmy then my bad.

And fwiw idealized economic theory is mostly vibes based anyway. The only way to truly scrutinize the theory is to test it in the real world, and most countries have converged on something that borrows from both capitalism and communism. Probably some mixture of these two extremes is where we net out.

[–] [email protected] 2 points 2 months ago* (last edited 2 months ago) (1 children)

And fwiw idealized economic theory is mostly vibes based anyway. The only way to truly scrutinize the theory is to test it in the real world, and most countries have converged on something that borrows from both capitalism and communism. Probably some mixture of these two extremes is where we net out.

Again, looking at snapshots without analyzing their trajectories or contexts is the peak of idealism. This is vibes-based, and is why you need to read theory if you are going to make claims. Capitalist countries are not a "mixture of the two extremes."

[–] [email protected] 0 points 2 months ago (1 children)

Capitalist countries are not a "mixture of the two extremes."

Yes they are, the US and most European countries have free markets, but they also have social welfare programs.

[–] [email protected] 2 points 2 months ago (1 children)

Social welfare programs are not Socialism. This is why I am trying to convince you to familiarize yourself with the concepts people are discussing before asserting your opinion on said subject, unless you are just trying to learn.

[–] [email protected] 0 points 2 months ago (1 children)

Ok c’mon you’re just being pedantic now. Social welfare programs are definitely inspired/borrowed ideas from socialism and communism. Social security is literally a form of comunal wealth.

I’ll freely admit I’m not an expert in economic theory, but I am entitled to my opinion and to have discussions about it. I don’t have a PhD in the field, next time I’ll be more careful on c/memes.

[–] [email protected] 2 points 2 months ago

Ok c’mon you’re just being pedantic now. Social welfare programs are definitely inspired/borrowed ideas from socialism and communism. Social security is literally a form of comunal wealth.

Social Welfare Programs are concessions made when there is risk of revolt. They themselves do not make a system more or less Socialist, what determines if a system is Socialist is who is in power, the Proletariat, or the Bourgeoisie, and where it is trending.

I’ll freely admit I’m not an expert in economic theory, but I am entitled to my opinion and to have discussions about it. I don’t have a PhD in the field, next time I’ll be more careful on c/memes.

You're entitled to your opinion, yes. However, if you haven't done any investigation into a subject, why do you feel the need to speak on it? You don't need a PhD, but doing some research into a topic makes conversation constructive.

What I disagree with is when you insist strongly on something in the face of contradictory evidence or analysis, without providing ample evidence in return. That's why Communists have a saying, "no investigation, no right to speak."

[–] [email protected] -1 points 2 months ago (1 children)

What on Earth do you mean here? Communism isn't when everyone gets paid the same thing.

I thought communism was when property and wealth are communally owned. The extreme of this is that higher value labor doesn’t get proportionally rewarded at an individual level. In other words, it tends to favor equality of outcome over equality of opportunity.

[–] [email protected] 3 points 2 months ago

You're correct in that it's about communal ownership of property, yes, but the idea that labor isn't rewarded proportionally is false. Higher skill or more intense labor creates more Value with respect to that which is required to create it. In Critique of the Gotha Programme, Marx explains what would likely happen as the means of production are sufficiently advanced:

But one man is superior to another physically, or mentally, and supplies more labor in the same time, or can labor for a longer time; and labor, to serve as a measure, must be defined by its duration or intensity, otherwise it ceases to be a standard of measurement. This equal right is an unequal right for unequal labor. It recognizes no class differences, because everyone is only a worker like everyone else; but it tacitly recognizes unequal individual endowment, and thus productive capacity, as a natural privilege. It is, therefore, a right of inequality, in its content, like every right. Right, by its very nature, can consist only in the application of an equal standard; but unequal individuals (and they would not be different individuals if they were not unequal) are measurable only by an equal standard insofar as they are brought under an equal point of view, are taken from one definite side only – for instance, in the present case, are regarded only as workers and nothing more is seen in them, everything else being ignored. Further, one worker is married, another is not; one has more children than another, and so on and so forth. Thus, with an equal performance of labor, and hence an equal in the social consumption fund, one will in fact receive more than another, one will be richer than another, and so on. To avoid all these defects, right, instead of being equal, would have to be unequal.

But these defects are inevitable in the first phase of communist society as it is when it has just emerged after prolonged birth pangs from capitalist society. Right can never be higher than the economic structure of society and its cultural development conditioned thereby.

In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life's prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly – only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!

-Karl Marx