ricecake
... Did you not read the litteral next phrase in the sentence?
since it distinctly lacks any form of executable content.
Your definition of open source specified reproducible binaries. From context it's clear that I took issue with your definition, not with the the notion of reproducing data.
We do still actually see that lower income households tend to have the highest birth rates, even in places where child labor is outlawed.
And I'm gonna disagree about the demand thing. People have demands from the base act of existing. Lower income people have proportionally higher demands. Their entire income is consumed and goes to other people. If you're looking for people to do economic activity and whatever tasks you need done by a human, low income people are usually incapable of seeking a life elsewhere, and quickly return any compensation they get to circulation near where they are.
Eh, it seems like it fits to me. We casually refer to all manner of data as "open source" even if we lack the ability to specifically recreate it. It might be technically more accurate to say "open data" but we usually don't, so I can't be too mad at these folks for also not.
There's huge deaths of USGS data that's shared as open data that I absolutely cannot ever replicate.
If we're specifically saying that open source means you can recreate the binaries, then data is fundamentally not able to be open source, since it distinctly lacks any form of executable content.
Totally reasonable. I reread the context and I had mostly ignored the anti-vegan starter comment on account of it being such a bleh sentiment, but got snagged by the value comment.
No issues with veganism other than some academic edge cases around insect products that I think could qualify as mutually beneficial, but mainstream veganism seems to disagree.
Selling a single portion frozen pizza isn't shrinkflation.
Nope, not at all. That was, in conjunction with the complementary example where the trapped people swap around, an example of worth and value of beings being subjective, and how belief that humans and chickens are of truly equal consequence is not something that is believed often, if ever.
Sometimes arguments for veganism can convey that it entails that belief though, even though it does not. This can cause disagreement where one party argues that they have more value than a chicken, and the other is arguing that a chicken "has value". One party hears "your life and a chickens are equally important", and the other hears "there is nothing you can do to a chicken that is morally impermissible".
Inspired by the "fire at an IVF clinic, who do you grab, the baby or the cooler with 500 human embryos" used to demonstrate that people don't really value an embryo as much as a baby, but I didn't want to imply a parallel between veganism and anti-abortion, or say they were hypocritical.
It's not objective at all. We are still fully entitled to feel outrage at it, but that doesn't make it not a subjective judgement. You can't measure morality with a tool, and if two people disagree on a moral question there's no impartial test or metric you can use to decide the matter.
If the earth is destroyed in a calamity, the universe will not weep for our loss. It will just be another thing in the big list of things that have happened.
A value or belief doesn't need to be objective to be valid, and a belief being subjectively true is functionally identical to objective truth, as far as the believer goes.
I'm fairly confident you are not.
It's not okay for someone to hurt me to me in my subjective moral opinion.
If a lion attacks a human, I don't view it as a moral failing on the part of the lion. It's still an affront to how we order the importance of creatures, so we'll destroy the lion because it poses a threat to something we view as more important than it, and so much more important than it's not worth the risk of trying other options and letting them fail, usually.
Socially, we expect humans to have a baseline of shared values necessary for society to function. Social contract and all that. If someone behaves in a fashion outside that baseline, they either share the values and chose to transgress, or they don't share the values and have no issue with what they're doing. In either case the people who share that baseline inevitably seek some method of protecting themselves from this person.
Acknowledging that what we value is subjective does not obligate us to value what others value, or to ignore when they act contrary to ours.
Like I said above: in a fire I'll rescue my child before I rescue a stranger or a chicken. Likewise, I don't expect the stranger to rescue my child before their own, but I do expect them to rescue mine before the chicken.
I'm not sure I see how it's a strawman. I haven't misrepresented what anyone was claiming. I immediately agreed that there's no objective measure of value that makes a human on a "different level" than a chicken.
Pretty sure the conversation that I was responding to was about if they have the same moral value.
It seems like you want to have a different conversation, which is fine, but don't pretend the conversation you want to be having is the one that was and everyone else is a jerk for not knowing that.
You assume there's a "real power" that exists to stop him.
The president is not some underdog fighting the power. "Deep state" isn't a shadowy cabal of people who secretly run the country, it's the career office workers who have experience working in their departments and make tiny decisions in the implementation of authority delegated to regulatory agencies.
They're not in smoke filled rooms they're in beige conference rooms on cspan looking at PowerPoints.