quercus

joined 8 months ago
MODERATOR OF
 

FreeSewing is open source software to generate bespoke sewing patterns, loved by home sewers and fashion entrepreneurs alike.

Mastodon instance: FreeSewing.social

[–] [email protected] 6 points 1 week ago (1 children)

I've seen folks online use Virginia creeper and pokeberry to dye fabrics, a soft green and vibrant purple respectively. I'd love to take a crack at them on cotton, maybe even a natural tie dye!

The US Forest Service has a chart with plants and their corresponding colors. I wonder if there's a dye community on lemmy 🤔

[–] [email protected] 2 points 2 weeks ago

Dang, the goblin in me wanted some for my collection 😅 I bet they look awesome during a breeze.

[–] [email protected] 3 points 2 weeks ago (2 children)

Beautiful 🧙‍♀️ I love the naturalized look, so much texture!

What's the tall purple flower in the second pic?

[–] [email protected] 3 points 3 weeks ago

They look like they belong on another planet 😄

[–] [email protected] 3 points 3 weeks ago

Thanks! Yay, I can see your comments now :)

[–] [email protected] 4 points 3 weeks ago (1 children)

Wikipedia says you're right! That's a hilarious origin 😂

The egg-shaped green fruits 'may pop' when stepped on. This phenomenon gives the P. incarnata its common name, as well as the fact that its roots can remain dormant for most of the winter underground and then the rest of the plant "pops" out of the ground by May, unharmed by the snow.

[–] [email protected] 4 points 3 weeks ago (4 children)

I just checked vegantheoryclub.org and none of the newer posts on there are showing up on my subscribed feed. Last one is from 14 hours ago.

I see your other comment though! The colors remind me of a galaxy print ✨️

[–] [email protected] 4 points 3 weeks ago (6 children)

I think there might be a federation lag? I can't see all the comments 🤔 I'll check back later, hopefully things catch up.

[–] [email protected] 7 points 3 weeks ago (3 children)

The planting time was coincidence 😁 I read the "pop" comes from the sound the fruit makes when crushed. Maybe "May" is from when they usually start blooming? Though wildflower.org says they can flower from March to November.

 
[–] [email protected] 3 points 3 weeks ago (2 children)

Do y'all have a community for socialism on this instance? I miss the veganarchism subreddit so much :(

 

Huffin' the flowers has been a huge stress relief here in the Southeastern USA Plains.

The shrub on the right is buttonbush (Cephalanthus occidentalis). Flowers are: orange coneflower (Rudbeckia 'goldsturm'), sweet Joe-Pye (Eutrochium purpureum), anise hyssop (Agastache foeniculum), pokeberry (Phytolacca americana), and catmint (Nepeta × faassenii).

Closer to the ground there's: wood sorrel (Oxalis sp.), three seeded mercury (Acalypha rhomboidea) and blue violets (Viola sororia). The empty space has wild stawberry (Fragaria virginiana) slowly creeping and a young little bluestem (Schizachyrium scoparium).

The image below shows the opening of the rain garden where the runoff enters. Plants are 4 - 5 inches max. Here there's: Virginia pepper (Lepidium virginicum), blue violet (Viola sororia), wood sorrel (Oxalis sp.), nimblewill (Muhlenbergia schreberi), prostrate spurge? (Euphorbia sp.).

Also seen: white clover, creeping cinquefoil, and Bermuda grass.

 

In short, this is a proposal for an abolition of compulsory work for all beings. It involves rewilding at least 75% of the Earth with guidance from local and Indigenous communities, and ensuring that the remainder of the planet “abolish[es] the wage system, and live[s] in harmony with the Earth” as proposed by the Industrial Workers of the World (IWW) (2021).

 

"Tarot & Acid Communism" Live at Tenderbooks in London

The launch party for 'The Philosopher's Tarot' at Tenderbooks in London on November 23, 2022.

Acid Horizon's first live event extends Mark Fisher's concept of 'acid communism' through prominent figures featured in the work of the podcast.

 

n her 2016 Edward W. Said lecture, Naomi Klein examines how Said's ideas of racial hierarchy, including Orientalism, have been the silent partners to climate change since the earliest days of the steam engine, continuing to present day decisions to let entire nations drown and others warm to lethal levels. The lecture looks at how Said’s bold universalist vision might form the basis for a response to climate change grounded in radical inclusion, belonging and restorative justice.

 

The Association of Space Explorers reached out to their fellow astronauts to pass on a simple message of solidarity, hope and collaboration to combat climate change and reach our political leaders during such a crucial time.

 

Simone Weil (1909 — 1943) was a French philosopher, labor activist, ascetic and mystic.

The author of the introduction, Gustave Thibon, shares the circumstances of his meeting Weil:

In June 1941 the Reverend Father Perrin, a Dominican friend then living at Marseilles, sent me a letter which I do not happen to have kept but which ran more or less as follows: ‘There is a young Jewish girl here, a graduate in philosophy and a militant supporter of the extreme left. She is excluded from the University by the new laws and is anxious to work for a while in the country as a farm hand. I feel that such an experiment needs supervision and I should be relieved if you could put her up in your house.’

Thibon later shares how he gained possession of Weil's writings which would become Gravity and Grace:

I saw her for the last time at the beginning of 1942. At the station she gave me a portfolio crammed with papers, asking me to read them and to take care of them during her exile. As I parted from her I said jokingly, in an attempt to hide my feelings: ‘Goodbye till we meet again in this world or the next!’ She suddenly became serious and replied: ‘In the next there will be no meeting again.’ She meant that the limits which form our ‘empirical self’ will be done away with in the unity of eternal life. I watched her for a moment as she was disappearing down the street. We were not to meet again: contacts with the eternal in the time order are fearfully ephemeral.


The Philosophize This! podcast has a four part introductory series on Simone Weil (with transcripts). There are short videos from this series on their clips channel on YouTube.

The Talk Gnosis podcast hosted a discussion about Weil's work featuring two poets.

 

17 years ago, I was amazed by the incredibly loud pulsing chorus of cicadas in my backyard. I improvised this tune that I had to name "The Cicada Reel". I recorded the tune a year later on "Journey to the Heartland" (Maggie’s Music, 2005). And the cicadas are back in full force. Shortly after I recorded this video, they hit 93 dB’s. So here it is again: The Cicada Reel, played on a Dusty Strings D670 with dampers.

 

Ways of Seeing is a 1972 BBC four-part television series of 30-minute films created chiefly by writer John Berger and producer Mike Dibb. Berger's scripts were adapted into a book of the same name. The series and book criticize traditional Western cultural aesthetics by raising questions about hidden ideologies in visual images. The series is partially a response to Kenneth Clark's Civilisation series, which represents a more traditionalist view of the Western artistic and cultural canon.

CW: Around the 20 minute mark, footage of an execution is briefly shown.

Related essays can be found on ways-of-seeing.com

view more: next ›