The definition of “woman” was different in the 1940s South, among the 17th century pilgrims, the Algonquin tribes, cultures throughout sub-equatorial Africa, and so on.

Can you give an example? Not trying to be a bigot, just curious.

[–] [email protected] 37 points 7 months ago (2 children)

here's one example for you (click here) exploring igbo gender norms

here's a second report that's worth reading too (click here)

i don't have much knowledge about the other cultures suggested, others can provide info for those

[–] [email protected] 11 points 7 months ago

In examining sex and gender in Igbo society today, it is evident that colonisation was not just an event. Colonisation is a structure, an unhealed wound that remains open to this day, in the form of Western gender norms among multiple other manifestations.

Thank you for this article. Deeply interesting.

[–] SuddenDownpour 9 points 7 months ago

However, this was weakened by the flexible gender system of traditional Igbo culture and language. As Ifi explained, a major component of this gender framework was that “male roles were open to certain categories of women through such practices as “nhanye”- “male daughters” and “igba ohu” – “female husbands”

What, you're telling me that boywives were real all along!?

[–] [email protected] 7 points 7 months ago

There’s entire branches of research on this, but I think one of the easiest ways to approach it for starting out is to think of the word “womanly.”

having or denoting qualities and characteristics traditionally associated with or expected of women.

I would strike the word “traditionally” from that definition since we’re talking about a comparative and differential analysis and concentrate on the “qualities and characteristics” part. Although most people in the US today wouldn’t think of it this way, imagine the perception of a woman army officer commanding male troops in 1845. You can take the same approach when looking through history or across cultures. What roles, qualities, and characteristics are associated with “women” and how do they differ and evolve?

There’s some complexity when you get into the details - indigenous cultures change when they come into contact with, say, colonialism, and the people who studied them might themselves be observing through their own prejudices. History is replete with examples of British colonialists being unable to properly deal with things like the egalitarian democracies of the northern indigenous peoples or the matriarchal social structures. Picture the used car dealership where the salesman still insists on engaging with the man even though it’s the woman buying the car.

Semantics is the study of the meaning of words, and semiotics is the study of symbology. When we’re talking about these things, we’re talking about how the ideas and symbols associated with the idea-token “woman” differ.

The reason why this is important is that this is the crux of the transphobic argument. Their argument is cultural, not biological (although like I said, even their biology is sketchy).

I think a great study that includes cross cultural anthropological analysis of the role of women, as well as politics and economics, is David Graeber’s The Dawn of Everything.