this post was submitted on 14 Jan 2025
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[–] [email protected] 62 points 1 month ago (30 children)

Complaining about sharing cultures IS racism. These idiots complaining about cultural appropriation have gone too far up their own ass.

Melding, sharing food clothing and customs makes everyone better! These bullshit micro divisions need to stop.

[–] ryathal 5 points 1 month ago (5 children)

As with most things, it's a continuum. Some assimilation is good, a hairstyle, a clothing style, food, even customs. Sometimes certain people can go too far, and it gets more problematic. Think the jeweler in Snatch that isn't Jewish but pretends to be. The episode of The Neighborhood with Nicole Sullivan. Rachael Dolezal.

[–] [email protected] -2 points 1 month ago (3 children)

Rachael Dolezal.

Isn't race at least as much a social construct detached from any physical or biological reality as gender is? If so, why wouldn't transrace people be valid for essentially the same reason that transgender people are?

You can go down the rest of the radqueer rabbit hole from there, since most of their positions are just taking positions related to mainstream LGBTQ identities and extending them to ones less accepted by the mainstream LGBQ community, like xenogenders and being trans-things-other-than-gender.

[–] ricecake 1 points 1 month ago

Incredibly generally: gender is the expression of gender identity and is a social construct while gender identity seems to be largely influenced by biological factors. Sex is the biological differentiation, and while the delineation between the sexes is culturally defined (if someone has xxy sex chromosomes, high testosterone, a penis, and a vagina it's a cultural decision if we say they're male, female or intersex), it's a classification based much more on observable factors.

Race and ethnicity are more akin to sex than to gender identity, which would be better compared to cultural identity.
What distinguishes races is a social construct, but within a context racial classifications are relatively consistent. Racial markers that mean nothing in the US might be quite significant in Rawanda.
Similarly ethnicity, being a blend of race, language, culture and heritage is socially constructed but relatively objective within a context.
Culture on the other hand is, like gender identity, more to do with subjective feelings, opinions, and choices on the part of the individual, with the distinctions between them being cultural.

The woman in question mislead people about her race and ethnicity by misidentifying her relatives and heritage. Her cultural affiliation is harder to dispute, although being a chapter president for the NAACP shows at least a degree of acceptance by the African American culture in the area.

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