this post was submitted on 09 Aug 2024
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I don’t really understand the discussion of myths of the colonized as “inhibitions for his aggressiveness”. I understand the suggestion that these traditions can make the colonizer seem less all imposing, and that working collectively (as demanded by these myths) have real benefit to the struggle. But beyond that I feel like I am missing something. Can anyone explain? Is this mostly related to Fanon’s background as a psychiatrist and what he observed in the course of his work?
He goes on to speak about dance and how it is an outlet but that it is abandoned in during the struggle for liberation and what remains is violence directed towards colonialism.
There is this sentence, and then I feel like the subject changes:
Can anyone explain the conclusion here?
I think those are ideas driven by his background as a psychiatrist, yes. They do echo Marx's "Opium of the masses" - religion or, here, superstition, as a pacifier. In that sense Fanon explains how those beliefs serve an integral part in upkeeping the status quo, how they detract from the material conditions of those people and the real oppression they're suffering from.
The conclusion, I believe, is that belief can only impede the reversal of violence for so long before it reaches its end. There is a time where it isn't enough, when the oppressed do rise up. So that ritual catalyst for violence or sexual desire or whatever else isn't needed and dissolves.
Wow, thanks Mosquibee! That was really helpful.