this post was submitted on 09 Aug 2024
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Ah, that's my mistake, then. I didn't initially read your comment as it stating that all voluntary interactions between people are themselves a market. I agree with that. However, I would still personally be more general in that all interactions between people form markets — they need not be voluntary. At the very least, I am not currently aware of an interaction that could not be thought of as a market.
Sure, but you're still misquoting me. What I originally said was:
From this statement, I am stating that A implies B. You responded with:
Which is stating that B implies A. A competitive market need not be capitalist.
This is part of the following quote which I read as being one thing:
I don't really see how the latter half draws from the former half. Yes, capitalism is only formed by competitive markets, and yes voluntary interactions doesn't necessitate capitalism, but I don't see how the latter can be drawn from the former.
The way you are wording your replies is somewhat hard for me to follow, so, for me, they are likely susceptible to misinterpretation. I feel that I have to reply to them in fragments.
I disagree. You can choose to not do business with a monopoly. You can choose to not do business with entities that are colluding. Having choice implies voluntarism.
An interesting definition. At any rate, the original point is just a matter of the definition used for a word — "capitalism". If they understand it as something different, then that is more an issue of poor communication.
I don't understand why you are all of a sudden bringing up "self-ownership", but yes if one fundamentally has self-ownership, then that implies that they can voluntarily take part in things. Do note that voluntarism isn't all or none; you can have certain things that aren't voluntary, eg taxes, and other things that are, purchasing goods and services. One could argue the degree to which one has self-ownership by how many non-voluntary things are required of them. Philosophically, one could perhaps always fundamentally have self-ownership — there may be social repercussions for an action, but there is no universal law preventing one from doing, or forcing one to do anything. It sort of depends on one's frame of reference.